The mind is its own place, and in itself can make a heav’n of hell, a hell of heav’n!
This story won second prize in the Northwards Now New Gaelic Fiction Competition. It has to be read carefully or the joke won’t be got!
“Tha an riaghaltas agaibh seasmhach. Gu dearbh fhèin, tha sinn deiseil airson buille sam bith a bheir Nàduir oirnn. Tha an t-àrm a’ gluasad. Tha sinn a’ dol gur cumail sàbhailt’. Tha sinne a’ dol gur dìon.”
Cha robh guth aig a’ Mhìnisteir uasal air cò bu choireach gun robh an là seo air tighinn. Faclan snog, cofhurtail, a’ suaineadh a-mach às an rèidio, a’ snàigeadh a-steach tro mo chluasan, ‘s a’ faighinn smachd air m’inntinn. Briathran breugach brèagha. Thug mi breab dhan rèidio. Bha mi seachd searbh sgìth dha bhi ag èisdeachd ri srannalaich a’ Mhìnisteir. Cha robh a gheusan ‘s a gheallaidhean a’ dol a thràghadh an tuil.
Dh’èirich mi, a’ casadaich ‘s a’ cofhurtaich, is plaide thana mam ghuailnean. Bha an saoghal a’ fàs teth ach bha mise fuar fuar. Cho fuar ris a’ phuinnsean, ri cridhe a’ Mhìnisteir. B’esan an aon chleasaiche a bha air fhàgail.An robh e a’ magadh oirnn, e fhèin sàsaichte le fhion ‘s le annlan? Chuir mi às a’ choinneal. Cha b’e solas iùil a bh’innte. Bha an dorchadas a’ sgaoileadh, cho farsaing ris a’ chuain. Bha an rèidio sàmhach san oiseann.
Nuair a dh’innis iad dhuinn gun robh an là seo a’ tighinn ‘s ann a dh’fheuch mi ri mi-fhìn fhalach ann an toll. Bha cabhaig orm. Chladhaich mi domhainn i. “Dùinibh an doras!” bhiodh an rèidio a’ sgiamhail, “Na tigibh a-mach! Dèan nead dhuibh pèin!” ‘s mar sin air adhart, gach comhairle a’ cur eagal às ùr orm. Ann an ciaradh balbh an t-saoghail an robh mi air fois fhaighinn mu dheireadh thall? Aig a’ cheann thall? Thug mi sùil air an dorchadas. Chaith mi smugaid. Bha mi seachd searbh sgìth a’ feitheamh. A’ feitheamh ri fairge, ri facal, ris an naidheachd dheireannach.
Ach, ged a ghlas mi mi fhìn ann am priosan, cha do chaith mi na h-iuchraichean air falbh. Dè feum a bh’ann feitheamh? Bha mi airson bàs an t-saoghail fhaicinn – air an dòigh sin, dhèanainn ciall dhan chùis. Cha robhas a’ dol gam thiodhlacadh mar ghealtaire aig aigeann a’ chuain ùr. Bha mi gus a bhith seasmhach, làidir, nam dhuine ceart. Bha mi gus an doras fhosgladh dhan tuil. Bha mi gus mo shùilean fhosgladh. Bha mi gus an rèidio a shadadh air falbh.
CAMHANAICH
“Bu tu camhanaich air a’ Chuilthionn,
’s latha suilbhir air a’ Chlàraich,
grian air a h-uilinn anns an òr-shruth,
agus ròs geal bristeadh fàire.
Làinnir sheòl air linne ghrianaich,
Gorm a’ chuain is iarmailt àr-bhuidh,
An òg-mhadainn ‘na do chuailean
‘s na do ghruaidhean soilleir àllainn.
Mo leug camhanaich is oidhche
T’ aodann ‘s do choibhneas gràdhach,
Ged tha bior glas an dòlais
Tro chliabh m’òg-mhaidne sàthte.”
DAWNING
You were dawn on the mountain,
And daylight dancing over the water,
A sun on her elbow in the gold-stream
And a white rose breaking the horizon.
Glitter of sails on a sunlit firth
The blue depths and bronzed sky
Morning is young in your hair,
And in your cheeks, bright, beautiful.
My jewel of night and daybreak -
your face, your love and kindness,
Though the arrows of misfortune
Marr this morning of our youth.
NOTE: Both Sorley MacLean and Iain Crichton Smith have translated this poem too. I borrowed one line from Smith “glitter of sails on a sunlit firth” but otherwise the translation is my own, inadequate, work. I have deRassified and simplified the poem to make it more English-friendly. In Gaidhlig the first line “Bu tu camhanaich air a’ Chuilthionn” has an almost Biblical feel in the majesty MacLean sees in Eimhir, but the Cuilthionn means little to non-Highlanders, so I just generalized it to mountains. Gaelic words like ‘og-mhadainn’ have no real English equivalents either, so I just gave up and made up something similar. I hope you enjoy my translation.
Why do people believe ‘enlightenment’ comes from:
A) silence/inner peace/Eastern religion?
or
B) faith/scripture/Abrahamic religion?
or
C) drugs?
Shouldn’t we return to the values of the historical 18th century Enlightenment? That is, rationalism and materialism. Surely the time spent praying, meditating or going on a ‘trip’ would be better utilized critically reading a science textbook, observing the world, or conducting an experiment?
It always seems to me that people are just taking the easy route when they practice yoga, use the rosary, or take hallucigenics. Maths/Physics/History/Biology/Chemistry/Literature/Woodwork/Painting/Welding/Sculpure etc etc are difficult but at least they guide you to knowledge. Enlightenment means seeing the light. Surely we should see it as getting rid of ignorance, escaping the cave. And the only way to get free of ignorance is by learning.
There is nothing noble about Yin and Yang, or saying 50 hail mary’s, or swallowing some pills. Why not have the humility to admit your own ignorance, and have the courage to try and do something about it?
I try to live my life by finding things out, not pretending they don’t exist by hiding in a world of silence, prayer or drugs. I’m happy to say I know very little, and I”m happier still to say I’m trying to remedy that. But I’m happiest to say that no matter how much I learn there’s always more to find out! Which means I’ll never get bored, but which also means any minute spent meditating, praying or drunk, is a minute when I can’t learn … that is, a minute wasted.
On the 8th of May, my late grandfather, a crowned bard, would have been 99. Here is a (literal) translation I did of my favourite of his Gàidhlig poems:
Flùraichean / Flowers
“Of all the sights I see
It’s the flowers that snatch at my heart;
For as I ponder through the fields
They lift my mood and appetite.
Millions marching throughout the world
And found in every corner.
An infinite blessing on the One who thought,
Upon the shepherd forever tending.
Plentiful throughout the meadows;
On the banks and in every garden.
Jewellery of precious stones
On the white proud breast of nature.
They gaze gleefully from its shoulders
when the seasons are sweetly smiling.
Until she folds them safely up
When cold danger and hardship approach.
Sometimes, I try to deny a part of their beauty,
Setting them against
Other gifts the God of Grace gave us
But notwithstanding my tribulations
I’ll admit and It’ll be said to me
That there was nought ever as handsome without soul
As the little flower of the desert.
When I’m pained
To suffer the trials of this world
It is my desire if it can be done
To take a trip into the desert
Where I can converse closely
With the sweet smelling flowers
And see children
Diligently twisting them into garlands.
Those bonds man cannot understand
Always between child and flower:
Both innocents blooming fresh and renewed
They won’t die till age takes their heads off
Without trouble, blame or care,
In close companionship with nature
Taking heaven to the borders of the world
Like a revelation; a wish of God.
I cannot tell
How many thousands of meadows they proliferate
Between the machair and the ditches:
Even in the thirsty deserts,
Every hill and mountain brim,
Every deer forest and moor is full of them
Universal in every land
Thick as the grains of the shore.
Often we look with happiness
At the colours of the rainbow high in the sky -
Yet sailors of the stratosphere do but complain when
Compared to the graceful moors,
The scarlet mountains,
With every colour together
Feeding the eye of beauty
They gaze upon the covering of life.
Primroses the colour of the sun,
Clover deep as the ragged waves,
Dog-violet as blue as the heavens,
Daisies worthy of gold and silver,
Roses red and white adorn the branches,
And lilies fall as snow on the rough moorland.
Voice and speech cannot describe it
Nor can an artist with brush to canvas.
Wasn’t it a most ravishing mix of colours?
Nature’s beguiling, becoming dress
A comely suit that makes us aware
When it’s sunny, calm and warming
Cursed be bad weather
Which brings with it the icy bite of winter
And puts beautiful holy flowers
Out of sight until the seasons depart.
Before I part with you dear flower
Tell me the secret to your joy.
Mankind holds you in high regard
Seeking you as a lover would.
But you do not cheat the world’s ways for long
The blemish of old age stains you not
Till a long time after you fade away into the soil,
Your glamour ever obsesses me.
You are the messengers of peace
Who will banish ill-will and hatred.
You are the guiding light of the desert
To the hopeless who trundle after.
You are truth’s greatest revelation
Who will not betray me for as long as I live.
For it’s not the land that gives you essence
But the One with whom awoke my consciousness.
I see you on a noble’s table,
I see you in a virgin’s locks,
I see you in abandoned corners,
I see you with the wedding party,
I see you at the graveside
Holding court with those I loved -
Rich and poor in your presence
All gain an intangible delight.
It’s a past time for me in the winter
When the mountains gloom
And I think of summer
When the glens grow green -
When that picture comes to mind
It’ll spin in my head
Flowers backwards and forwards
Busy dancing in my thoughts.
And when death comes to call me,
I’m soothed by the everlasting sleep
Of being buried as a Christian
With a headstone beside the sea.
My only wish is there be hundreds
Of every kind of flower giving life at the grave.
With that thought, thank god
My soul, at least, will be smiling.”